Next time you hear someone singing Football's Coming Home, ask them where they think 'home' is. They might answer London, Sheffield or Cambridge; maybe even Glasgow.
   They would be wrong, as there is no single 'home of football' and many places can stake a claim. But one thing is certain: the world's first known club dedicated to football was founded over 200 years ago in Edinburgh. 
   Modern football can trace its roots to a winter's afternoon in 1824 when John Hope, a young law student, clubbed together with some friends to buy a leather ball and a bladder. They hired a grassy field in the suburbs, set up goalposts and started playing the game they loved.
   They called their new club, appropriately enough, The Foot-Ball Club and over the next seventeen years hundreds of young men joined in, paying a subscription to kick a ball about and enjoy vigorous exercise once or twice a week. It was a vibrant organisation whose influence spanned far and wide.
   Those football pioneers give Scotland's capital city every right to be celebrated as a 'home of football'. The sport thrived in Edinburgh decades before the Football Association was founded, long before the first attempts to codify the rules of association football, but although the Foot-Ball Club has tangible links to the modern game we know today, it made few waves at the time. Despite its popularity, the club kept such a low profile that there is barely a single mention of its activities in the newspapers of the day.
   It might even have been lost to history but thankfully John Hope was an obsessive hoarder who filed away every scrap of paper during his long life, an accumulation which amounted by the time of his death to over 200 boxes. They were carefully preserved by a succession of conscientious Edinburgh lawyers, and tucked away in those boxes were the football membership lists, the club accounts, correspondence with his fellow players and even a handwritten set of rules.
   The Foot-Ball Club records now rest in the National Records of Scotland, where they were rediscovered by Dr Neil Tranter of Stirling University in the 1990s. He waded through mountains of uncatalogued papers, some of which had not been touched for a century, and published his findings in an academic paper which opened to door to many other researchers, including myself.
   Today, much of John Hope's archive, including everything related to the Foot-Ball Club, has been digitised. It represents a treasure trove of immense historical significance, one which few other sporting organisations can emulate; for example, there is no equivalent archive for Hibs, Hearts, Rangers or Celtic.
   The papers are a vital part of Scotland's national heritage, as sporting history is not just about who scored which goal and when, it takes us into all sorts of unexpected places: Hope's club represents a wider picture of affluent society in the city of Edinburgh, the people who lived there, and their influence on the world about them.

The founder
 
John Hope, the instigator of the club, was an influential character in 19th century Edinburgh in many fields: a social reformer, a philanthropist, a town councillor, a fighter of causes and of course a sportsman.

Born in 1807 in Dalry House – which still stands, not far from Haymarket – Hope went to school and university in the city and became a lawyer like his father, following in his footsteps as a Writer to the Signet. He lived almost his entire life in the New Town, he was extremely wealthy, never married, and devoted his fortune and his boundless energy to causes he believed in.
   Some of his beliefs will be judged by today's standards as extreme, bigoted or blinkered. His views on religion, for example, included ferocious and sustained attacks on Popery, and he became so obsessed with abstinence from alcohol that he insisted his staff sign the pledge, and even fell out with churches over their use of fermented wine, rather than the unfermented variety, for communion.
   But he was also a passionate social reformer who spoke up for the poor and the downtrodden, for example leading a campaign to introduce the Saturday half-holiday for workmen in Edinburgh, organising regular excursions to the countryside for thousands of slum kids, and providing education to help them escape those slums.
   When he died in 1893, he was one of the city's richest men, having accumulated a fortune which would be worth about £50 million in today's money. He left most of his wealth to the Hope Trust, a religious charity, leaving his extended family distraught at getting nothing. They mounted a legal challenge which claimed he suffered from insane delusions when he wrote the will but after six years of wrangling, the family lost and the Hope Trust continues his work in temperance and religion to this day.
   Hope believed firmly in the benefits of sport and exercise, and could loosely be described as an advocate of Muscular Christianity, although of a particular Scottish variety.
   Most of all, though, he stands out today because he loved and promoted football. Hope and his friends had all played the game at the High School of Edinburgh, where generations of boys were actively encouraged to participate in sport and exercise. There are numerous references of football being a popular game in the school yards, back to Walter Scott's time.
   In the confined spaces of the High School Yards – an environment which has hardly changed in two hundred years since – there was a hard surface bounded by stone walls, where football evolved on a similar pattern to that enjoyed by boys at Charterhouse and Westminster in London. Right from the start of football history, players from these urban schools tended to favour the non-carrying game as full body tackling was likely to cause injury and damage to clothing, hence they became early advocates of association-type football.
 
Why form a football club?
 
At the dawn of the 19th century, football was generally considered a game for boys, not for responsible adults. John Hope and his friends broke that convention when they decided to carry on playing after leaving school, whether going up to University or into the world of work, and soon found that plenty of others were of the same mind.
   As well as a love of football, other key factors were the established sporting culture in Edinburgh and the fondness for middle and upper class men in the city subscribing to clubs where they not only played sport, they socialised together.
   There are a number of sporting world firsts for Edinburgh: in this city we had the first archery club (Royal Company of Archers, 1676), the first golf club (Burgess Golfing Society, 1735), the first gymnastic club (1786) and then, thanks to John Hope, the first football club in 1824.
   And where there are clubs, there are rules and competitions, cups and trophies. So again the city boasts several world firsts: in golf the Company of Gentlemen Golfers laid down rules which governed the Edinburgh Silver Club, both in 1744; in bowls the Edinburgh Society of Bowlers rules in 1769 led to the Edinburgh Silver Jack; in curling the rules of the Duddingston Curling Club were written in 1811; and – as we shall see – the earliest known rules of football.
   The template of organised sports clubs in Edinburgh was therefore well established by the 1820s, a decade which saw a national movement towards athletic and more vigorous sports. In this context, the formation of the Foot-Ball Club makes sense.
 
How did they play?
 
The Foot-Ball Club papers are a treasure trove of names, accounts, receipts and letters. Perhaps most important of all, there is a set of fledgling rules, written by John Hope in 1833. This represents the earliest known attempt at football codification, although the players must have had some kind of unwritten understanding before then. 

​His six brief instructions to players indicate a kicking game between opposing sides, with a defined playing surface and using goals as a method of scoring.
 
The first two rules indicate a concern for safety and a desire to avoid injury:

Single soled shoes, no iron
No tripping   

Rules three and four introduce the method of scoring, and a defined playing area:

Ball to pass imaginary line
A free kick if ball out of bounds  

Rule five indicates a controlled amount of physical contact:

Pushing is allowed. Holding not illegal  

Rule six appears to mean that the only time the ball could be handled was when it was out of play:

Allow the ball to be lifted between fields  

While there are no records of inter-club matches – these were guidelines for club members playing amongst themselves, wearing caps to distinguish the sides – there is a strong indication that John Hope and his friends played a precursor to what became association football. It certainly bore little relation to rugby, which permitted handling, carrying and running with the ball.
   A flavour of what it was like to play for the club can be found in the correspondence which is extensive, albeit largely limited to letters which Hope received, rather than those he sent. For example, in 1825 Henry Logan, a founding member who had gone to London, wrote to say how much he missed the action: 'How I envy you the pleasure you must have had the day there were 39 members out, such kicking of shins and such tumbling.'
   The style of play was also determined by the playing equipment, which can be discovered through the accounts. One receipt from James Christie and Son of George Street, shows that if you wanted a football in 1831 you had to have a leather case made specially and pay handsomely: the costs start at two shillings and sixpence.

The cases contained inflated pig bladders, which burst regularly so the club required a regular supply of fresh ones. This aspect was outlined in more detail in the accounts for 1834, in which the costs of the paraphernalia for playing football were itemised: three bladders at threepence each, six laces at a penny each, a tin pipe and wire. It went on to detail the purchase of oil, a cloth brush, a canvas bag, yet more bladders, and somewhat incongruously a bottle of whisky – which was used to clean out the bladders.
   The players also needed a regular venue so there is payment of ground rental, called 'grass rent' as the club played on a field which might otherwise have been used for grazing cattle. They moved several times during the life of the club, hiring fields which are now the suburbs of Dalry and Bruntsfield.
   And there was also payment to an attendant, to allow the players to focus on enjoying themselves. Right from the very start of the club, a boy was paid a shilling a week to blow up and repair the footballs, put up the goalposts and look after the equipment.
 
Who played football?
 
In 1824 John Hope was seventeen years old and had just matriculated as a student at Edinburgh University but while he was typical of the founders, the membership books record around 300 men over the next decade. They include students, schoolboys, soldiers and professional classes, and by researching their names, it has been possible to shed light on who these trailblazers were: where they lived and worked, where they were educated, and what their position was in society.
   Some men had a fleeting membership, some played for years, and three of them were members throughout the club's existence. The club had a buoyant first decade with upwards of sixty members each year before falling away to less than half that number.
   The early membership lists give only a name, then in the 1830s they also included an address which means it has been possible to identify who most of the members were, where they came from, and what they did with their lives. Not surprisingly, they were mostly young men who had been at school within Edinburgh. There are strong links to the High School, where most of Edinburgh male society in the early 19th century was educated, including John Hope and his father.
   But another school which features largely is the Edinburgh Academy, which opened in 1824 in direct competition to the High School, and over one third of those we have identified went there. The Academy subsequently played a crucial role in introducing rugby football to Scotland in the 1850s, yet it is clear that Academy boys played football for many years before then, and it was of the kicking rather than the carrying variety.
   A sizable proportion of members were schooled further afield before making their way to Edinburgh. Within Scotland, they came from the Scottish Borders to the northern isles of Orkney and Shetland, and many in between.
   There was also a scattering of English members. At that time Oxford and Cambridge universities only accepted Church of England conformists, so non-conformists and Roman Catholics were obliged to seek their higher education in Scotland or abroad, and Edinburgh University was a popular choice.

When these young men came to Edinburgh to study or to work, the fact that they chose to join the Foot-Ball Club infers that they had already played a form of football at home or school.
   For example, George Witham, an English member of the club in its first two years while a medical student, was a Roman Catholic who had been educated at Stonyhurst, a Jesuit school in Lancashire, which had a tradition of playing a form of football known as The Grand Match, with a pancake as a prize for the winners.
   The addresses in the membership rolls include virtually every major street in Edinburgh's New Town and less than ten per cent were in the suburbs. Apart from three in the vicinity of the University, none were in the historic Old Town, indicating that football was not yet a working class game.
   As for careers, while most members were students when they joined, almost all went on to be professional men such as lawyers, doctors, army officers, commerce and the church. There is no evidence of lower middle class occupations such as shopkeepers and clerks.
   Given Hope's family and professional connections, it is little surprise that the majority of the members whose careers have been identified became lawyers, and of those, most became Writers to the Signet. Then as now, Edinburgh was a city of lawyers, and many lawyers had the time, the affluence and the social status to join clubs and indulge in recreations.
   Among strong connections to medicine are a number of prominent surgeons and doctors such as Alexander Wood, who invented the hypodermic syringe, while six club members (or their brothers) became Presidents of the Royal Colleges of Surgeons or Physicians.
   There are numerous other stories about the club members as they made their way in life. Just as one quick example, several posed as subjects for the pioneering photographers, David Octavius Hill and Robert Adamson in the 1840s. There are pictures of John Hope himself, James Rannie Swinton, Robert Dundas Cay and James Moncreiff, probably the first ever photographs of football players.
 
What was the club's legacy?
 
The Foot-Ball Club can be shown to have had a significant influence on the development of the game of football, with close links between its members and the next generation of footballers later in the century, men who played in the early codified games of rugby and association football.
   For example, there are two notable links to the captains of the first Scotland international teams, association and rugby, who were both sons of Foot-Ball Club members. James Kirkpatrick, captain of Scotland in the first unofficial association football international of 1870 and an FA Cup winner with Wanderers in 1878, was a son of Charles Sharpe Kirkpatrick, a member in 1831-32. Francis Moncreiff, Scotland's captain in the first international rugby match against England in 1871, was a son of James Moncreiff (a future Lord Advocate) who was a member in 1832-33.
   If you believe that sons learn from their fathers, that is a remarkable legacy, and the principle was repeated, with several other sons of members playing football in the 1860s and 1870s at school and at university.
   Despite this, John Hope is rarely given much credit for his contribution to the early development of football. Historians who research the origins of association game usually focus on the founding of the FA in 1863, on the public schools, on Sheffield and so on. For example, Sheffield FC, founded in 1857, claim to be 'the world’s first football club' and have actually incorporated the slogan into their crest. It simply isn't true. They might be the oldest surviving club, but the world's first? Not at all. That honour belongs to Edinburgh, and more specifically to John Hope.
   Unfortunately, Hope's organisational skills would prove to be a double-edged sword. Having run the club single-handedly, when he got too old to enjoy playing there was no-one suitable to take his place. The final item in the club's archive is a letter dated February 1841 from John G Campbell of 7 Great King Street, asking if three or four of his friends could join. Campbell knew the club well, having been a member ten years previously, but he was too late: around that time the Foot-Ball Club was wound up.
   There is currently little evidence of organised adult football being played in the city for the next few years but the 1850s witnessed another burst of football activity.
   In 1851 the Edinburgh University Football Club challenged the 93rd Highlanders, garrisoned in Edinburgh Castle, to a match. The losers agreed to present the winners with a silver medal, which is preserved in the Argyll and Sutherland Highlanders museum at Stirling Castle and is the world's oldest football prize. It depicts clearly a kicking, association-type, form of football, and that is backed up by newspaper reports which describe positional play, teamwork and organisation.
   As the 1850s progressed, John Hope continued to be a catalyst for football in the city. In 1854 he created a playing field at Stockbridge Park, where he encouraged boys to play football, writing 'the game is strongly recommended as giving most exercise and fun in a short time'.

He even printed rules of play which bear strong similarities not just to his 1833 rules, but also to the future codes for association football. For example: goals scored between the posts, no handling of the ball, teams wearing distinctive colours, and an insistence on sporting behaviour with no hacking (the great divide between rugby and what became association football).
   Unfortunately he could not renew his lease of Stockbridge Park, and this inadvertently opened the door to the handling game because in the same year, rugby football was introduced at the Edinburgh Academy. Rugby was soon taken up by the other principal schools in the city where it became the dominant code.
   However, the non-handling game continued to prosper among the working classes, and the laying out of the Meadows as a recreational space provided an accessible and free resource for young men to play football. There is plenty of evidence that the game was popular there throughout the 1860s.
   When the rules of association football finally came to Edinburgh, thanks to the missionary efforts of Queen's Park FC, it was John Hope who saw the potential and he encouraged the soldiers in his volunteer regiment, the Third Edinburgh Rifle Volunteers, to form one of the city's first clubs in 1874. He actually kicked off their first match, and when they won their first trophy in 1876, the Edinburgh Shield, it was presented not to the club captain, but to him.
   The Third ERV later evolved into St Bernard's FC, who won the Scottish Cup in 1895, and although John Hope wasn't around to see that triumph, having died two years earlier, he is part of a thread which runs all the way from the formation of the Foot-Ball Club in 1824 to victory in the national cup competition. It is a formidable legacy.
   John Hope and his footballers became not only significant figures in the ranks of 19th century Edinburgh society, they also made a major contribution to the game's progress. Scotland's capital really can make a claim to be a true home of football.
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To read the full story, buy the book: 1824, The World's First Football Club is on sale from Amazon price £10, post free in the UK.